buy nolvadex, Zoloft withoutprescription. Sheep's Gate http://stilo24.com/2018/02/13/rosuvastatin-cost-uk/ As we move into Holy Week, I thought is would be both interesting and informative to examine the Jewish holy days and ways in which they may have significance. There are a number of interesting “coincidences” that can be examined in the Jewish Traditions of the Second Temple period which hold significant parallels with Christian understanding of the last week of Jesus’ life, leading up to his resurrection.

This is Part I in the series (Palm Sunday), with further parts planned for later this week, to correspond with the days being celebrated.

Lamb Selection Day

On the tenth day of the first month of the year (five days before passover), every family was required to choose a lamb for passover, per the instructions given by God to Moses:

Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb for his family, one for each household. If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat. The animals you choose must be year-old males without defect, and you may take them from the sheep or the goats. Take care of them until the fourteenth day of the month, when all the people of the community of Israel must slaughter them at twilight. (Exodus 12:3-6)

Jewish historians record that the lambs were brought from the fields of Bethlehem to the south up to Jerusalem and through the Northeast gate of the city by the pool of Bethesda, called the “Sheep’s Gate” (see above). (Because the sheep of Bethlehem were owned by the Sadducees, only these sheep were allowed to be sacrificed on Passover – for the purpose of filling their coffers.) So that the families could comply with the instructions from Exodus 12, the lambs were chosen the afternoon of the 9th so that they would be with the family from the 10th (which began at sundown) through the 14th.

Palm BranchesThe year of Jesus’ death, He and his disciples began the trip into Jerusalem on a donkey at Bethphage (which is exactly one Sabbath day’s walk from the city walls). Bethphage is to the east of Jerusalem, and the road travels over the Mount of Olives down to the Sheep’s Gate. On the west side of the Mount of Olives, which received moisture from the afternoon winds off of the Medeterrainian Sea, olives and dates were primarily gown, with the Date Palm Branches (right, taken on the Mount of Olives) in abundance.

The Palm Branch was a symbol which it is believed was not allowed within the city of Jerusalem, because it was associated with the zealots who wanted to overthrow Rome. The war cry of the zealots was “(God) Save Us!” chanted over and over again. In Hebrew, this would be pronounced “Ho-sha-NAH”, which we pronounce today Hosanna. This comes from Psalm 118:25-26, which is at the end of the Psalsms of Jewish blessings (Ps 113-118) called the hallel, sung during Jewish holidays.
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O LORD, save us;
O LORD, grant us success.
Blessed is he who comes in the name of the LORD.
From the house of the LORD we bless you. (Psalm 118:25-26)

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This is the setting for Lamb Selection Day – which we Christians call “Palm Sunday”. And it is on this day that the Lamb of God, born in the flocks of Bethlehem, who was sacrificed for all of our sins entered the city. This was done at the end of the day (Mark 11:11) which would have been the same time at which the Passover lambs were being selected for each family group (and it is also the time that the disciples would have chosen the lamb for their own Passover Meal, the evening of the 14th day).

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will send them right away.”
This took place to fulfill what was spoken through the prophet:

“Say to the Daughter of Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
on a colt, the foal of a donkey.’ ”

The disciples went and did as Jesus had instructed them. They brought the donkey and the colt, placed their cloaks on them, and Jesus sat on them. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosannain the highest!”

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.” (Matthew 21:1-11)

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As Westerners, we may miss this, but to Hebraic audiences, the picture is a stark one being painted here: Jesus is proclaimed a messiah by the people, but in doing so, they were selecting him as the Passover lamb to cover all the sins of the people for all time. He was from the flocks of Bethlehem, as all lambs were required to be in that time. The people waved the Palm branches, declaring Yeshua the Messiah. And so it is that the early Christians understood this day (which we celebrate as Palm Sunday) as the day in which Jesus was selected to be our sacrifice.

And so it is that this perfect lamb would have additional significance 5 days later, on the day of Passover…

(to be continued in Part II: Passover)




Comments

This entry was posted on Sunday, April 1st, 2007 at 1:21 am and is filed under Hebrew Context, Lessons, Religion/Philosophy. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

12 Comments so far

  1. Michel Ferry on April 2, 2007 3:44 am

    The photo is not of a date palm but of a Washingtonia and I don’t beleive that date palms were present around Jerusalem at that time. It is a too cold area for date production.
    Regards.
    Michel

  2. Chris L. on April 2, 2007 11:20 am

    Michel,

    Thank you for the correction! The tour guide at that site (the Dominus Flevit) identified it as such (or I wrote it down wrong in my journal!)

  3. Fishing The Abyss on April 4, 2007 12:40 pm

    [...] Holy Week I: Lamb Selection Day [...]

  4. Fishing The Abyss on April 5, 2007 11:50 pm

    [...] Holy Week I: Lamb Selection Day [...]

  5. Fishing The Abyss on April 6, 2007 9:15 pm

    [...] Fishing The Abyss on Holy Week I: Lamb Selection Day [...]

  6. Fishing The Abyss on April 7, 2007 4:18 pm

    [...] Part I: Lamb Selection Day Part II: Passover Preparation Part III: Passover Banquet Part IV: Passover Sacrifice [...]

  7. Fishing The Abyss on April 8, 2007 5:43 pm

    [...] Part I: Lamb Selection Day Part II: Passover Preparation Part III: Passover Banquet Part IV: Passover Sacrifice (also inserting Jesus’ use of remez while on the cross) Part V: The Feast of Unleavened Bread [...]

  8. Bob Jones on June 27, 2007 11:37 am

    Heres the sod:

    familiar images:
    1. the ground is the earth.
    2. garments – are the works
    3. branches – the children of Israel

    The unfamiliar image is that of the donkey being the prophets. The jawbone of an ass is the word of the dead prophets. Compare John the Baptist to Balaam’s donkey: Balaam wanted to compromise Israel with the world, Herod was a compromiser in more ways than one.

    So John is the colt following the adult, he is the newest prophet.

    Jesus is riding on John, sitting on the works of his disciples. His disciples are his fruit so he is being made known by the fruit of his disciples work.

    Meanwhile, the Jews are cutting themselves off from Israel, and throwing their branches in the earth indicating they want an earthly king. They are despising their birthright.

    They also threw their garments on the earth saying that they want to usher in a king who does earthly works, such as throw off the Romans.

  9. Chris L. on June 27, 2007 5:24 pm

    That is aninteresting interpretation – I will take a look into that…

    Thanks,

    Chris

  10. Bob Jones on June 27, 2007 8:44 pm

    send me your e-mail and I will send you more.

  11. nathanael on October 28, 2010 5:10 pm

    Jewish historians record that the lambs were brought from the fields of Bethlehem to the south up to Jerusalem and through the Northeast gate of the city by the pool of Bethesda, called the “Sheep’s Gate”

    can you cite this? Is this Josephus? I hear this all the time, but I’ve never seen a citiation.

  12. Chris L. on October 31, 2010 7:47 am

    I don’t know the original source, but I’ll try to dig. When I was on a study tour of Israel w/ Dr. Tim Brown from Western Theological Seminary, he discussed this. I also know that Brad Young (Jerusalem School of Synoptic Research) and Ray VanderLaan have also cited this. Josephus is a good guess, but the Dead Sea Scrolls would also likely contain this type of detail (since the detail about the Dung Gate are found there).

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