A little more than a month ago, a newly-published Bible translation came to my attention, and I was able to get a copy of it. The Voice, a translation commissioned by Chris Seay and the Ecclesia Society, is an interesting approach to translation that I believe is quite good, for what it seeks to be.

Before I go on, it’s probably best to get some comments out of the way about Bible translation.

A Messy Business

Unless you happen to speak fluent Hebrew, Greek and a smattering of Aramaic, you have to depend on somebody to translate the Bible for you. There are somewhere between 600,000 and 1,000,000 words in the English language, whereas there are only about 80,000 words in the Hebrew language, with only about 8,000 different Hebrew words used in the Bible. Because of this, translators have to make lots of choices, informed by their own theology, as to what words and phrases they will use in English to approximate the words and phrases used in Hebrew/Greek. As a result of this, whenever a translation is published, its language pattern is somewhat dated as time goes by (think of the Shakespearean English of the KJV compared to our day-to-day English).

In some cases, there is no real equivalent word in English, or a word is used as a special title, so the translators choose to transliterate the word, creating a “new” English word. Examples of this are “Christ” and “baptism”. In other cases, there are examples of wordplay in the original languages that are difficult to translate into English, so they translators have to decide between translating “word for word” (sometimes called “literal” translation) and translating “thought for thought”. Other translators want to give readers a more narrative or “readable” version, so they choose to include some level of paraphrase in a “dynamic” translation.

Each type of translation has its own strengths and weaknesses. It is important for Christians, as the readers of each translation, to understand what type of translation they are reading, why they are reading it, and not to try to make the translation to something it is not meant to do. So long as you keep this in mind, there is really no such thing as

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a “best” translation. If you are doing a word study, a dynamic translation is a poor choice. If you are looking for a version to read out loud, or for a 90-day-through-the-Bible plan, a word-for-word translation will be frustrating for the reader.

Some folks get their panties in a twist over translations, claiming theirs is the only legitimate one (i.e. the KJV-only crowd) or they go the legalistic route of declaring the use of certain translations (or paraphrases) as sinful. They all miss the point.

A Unique Voice

Probably the most well-known dynamic translation is The Message, a translation written by Eugene Peterson. While it is more a paraphrase than a translation, The Message gives us Scripture in late-20th-Century English.

The Voice, also a dynamic translation, sits somewhere between The Message and thought-for-thought translations, like the New Living Translation. A group of 120 individuals were involved in translating the original texts into The Voice. Initially, a group of about 80 pastors, artists, musicians, writers and poets translated the Bible into literary/readable manuscript and then gave it to a group of 40 Biblical scholars. Members of the translation team came from a cross-section of modern, orthodox Christianity, representing a healthy diversity of denominational backgrounds.

They wanted to have both intellectual rigor in translating from the original languages along with an artistic eye to assist modern readers in accessing Scripture. This meant that they would have to make some choices, some of which contained no small measure of controversy.

Probably the most discussed choice they made was with the word “Christ” – a transliteration of the Greek word Christos, which was, itself, a translation of the Hebrew word for “Messiah”, which also meant “Anointed One”. The translators of The Voice chose to translate this word, instead of transliterating it, as “the Anointed One”, or – when referring to Jesus’ role – as “The Anointed One, the Coming King”. I remember a friend of mine who thought that “Christ” was Jesus’ last name (and that his parents were Jesus and Mary Christ), and this mistake is not uncommon. The translators of The Voice sought to prevent this problem, as well, bringing cries of pain from the expected quarters of ODM-land.

Even so, this seems like a good choice.

Probably one of my favorite aspects of The Voice is that the translators chose to differentiate between the direct translation and the paraphrase by italicizing the paraphrased words. In many cases, as well, the paraphrase pulls in referenced facts from earlier in Scripture (to remind the reader what the writer is referring back to)

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foreshadowing later events.

Another feature of The Voice is that it is written in “screenplay” format, where speakers are called out in highlighted text (as if in a screenplay), which is very helpful in many of the conversation-heavy portions of Scripture.

In Conclusion

If you are looking for a dynamic translation, I would recommend The Voice as superior to The Message – both for its readability and for the increased rigor in the translation. I would

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recommend that you download the New Testament portion of The Voice, which is available for free at the publisher, here, and try it out for yourself. (NOTE: You may have to add “.pdf” to the end of the file, depending on the browser you are using.)

Remember, though, if you’re looking to do a word study or teach a Bible Study, you should look to use a “word-for-word” or even a “thought-for-though” translation. But if you’re looking to read through the Bible, or for a dynamic translation for other purposes, The Voice fits the bill very well.




Comments

This entry was posted on Saturday, June 23rd, 2012 at 6:19 pm and is filed under Religion/Philosophy. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

1 Comment so far

  1. Zach L on December 20, 2012 7:24 pm

    Chris,

    I stumbled upon your blog page earlier this week when I was intrigued about why Christ called Pergamum the “seat of Satan.” A google search brought up your page as one of the top results. I found the historical context you gave in that post to be informative and enlightening, so I actually went ahead and read the entire series and was amazingly blessed by it!

    Personally, I do not yet subscribe to a specific view regarding eschatology, but I am leaning heavily toward partial preterism/ amillenialism at the present time. Call it Spiritual discernment if you like, but I have never felt comfortable with the arguments made in support of the dispensational camp, particularly the pretrib rapture view. My roommate, Stephen has completely thrown in with the Amillenial camp and has been working me over with inconsistencies or contradictions with dispensationalism. He is slowly winning me over to his side, but I am not yet fully convinced.

    Anyway, all that to say that I really appreciated your input and hope that you will resume writing again soon. I know that life kind of takes over sometimes and keeping up with even simple tasks can sometimes become overwhelming as I haven’t blogged on my own xanga blog in quite a while, but I hope that you can find time to write again. Blessings!

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